He was an MSc Vidyaarthi, Maadhava Rao. He looked very weak, but was doing Shaastra-adhyayanam with great Deeksha and Ekaagrata. Pariiksha is in 12 days and he is studying with Ekaagrata, without caring about his anaarogyam.

While he was studying he felt something bit his leg. It was a scorpion! Visham started to enter the body and the pain was unbearable. But he didnt want to stop studying. He got an idea. He made a wound with knife near the place the scorpion bit and put some aushadham (this stopped poison flow into the body). He put his leg in a water bucket and continued reading! He forgot the pain and concentrated on his study. Maadhava Rao came first in the Exams.

He is none other than “Maadhava Rao Sadaashiva Rao Golvarkar“, well known as “Guruji”.

Search Terms: Madhavrao, Kesavrao, Golwarkar

Published in: on September 30, 2006 at 11:59 pm  Comments (2)  

Shri Krishna Leelas -12

(continuation of this story)
This series of stories on Shri Krishna leelas try to bring out some durgunas, commonly found in people, and thus warn us to be away from the same.

Kuvalayapeeda Bhanjanam

Along with Gopaalakas, Shri Krishna and Balaraamadeva approached the Rangasthalam arranged by Kamsa. Kuvalayapeeda (a Mada-Gajam, elephant) and its Gajaachaarya were ready to attack Shri Krishna-Balaraama near the Simhadvaaram.

Seeing Balaraama-Krishna, the Hasti-paalaka directed Kuvalayapeeda to attack Them. Shri Krishna asked the Hasti-paalaka to give Them way to go in. However the Gajaachaarya didnt listen. Shri Krishna then warned them that if they dont give way, they will go to Yamapuri. Still Gajaachaarya didnt stop Kuvalayapeeda.

With its trunk, Kuvalayapeeda lifted Paramaatma into the air. Not able to bear His weight, it threw Him down. Shri Krishna then crawled under it and started playing Chatuh-stambha-Kriida (a famous game with 4 pillars). Because a Hasti has good Ghraana-shakti (sense of smell), it turned the way Paramaatma went during His Kriida (play). However it was not able to catch Him. Nanda-kishora then started to hang from its tail and swing. Kuvalayapeeda got tired. Paramaatma used to hit it once and run away then repeat and play like this. After playing for sometime like this, Parandhaama stood before it. It tried to stamp Him with its feet. When it tried to poke Him with its Dantam (tusks), Shri Krishna disappeared and hence Kuvalayapeeda’s Dantam got stuck in the ground. Paramaatma caught the Trunk of Kuvalayapeeda, who was rushing towards Him in anger, swirled and hit it against the ground! With aarta-naadam, Kuvalayapeeda died. Paramaatma then pulled out one of its tusks and killed the dushta Gajaachaarya. Balaraama pulled out the other and a Divya-purusha came out from Kuvalayapeeda and became aikyam in Paramaatma.


Kuvalayapeeda Charitra

Mandagati was the putra of the great Vishnu-bhakta Bali Chakravarti. He learnt sakala-shaastras. He has great Balam; however had great Bala-garvam, Ahankaaram. Once he went to Shri Ranga Yaatra. He was like a huge Mada-gajam and started to walk without noticing the other Yaatrikas. Some Yaatrikas fell under his legs and lost their lives. Still, with Bala-garvam and Mada-unmattam, Mandagati continued his Yaatra. Tritunda, a Vruddha Maharshi, also fell under the feet of Mandagati. “During Shri Ranganaatha Utsavam you pushed me down. Become an asura with Gaja-ruupam” said Tritunda Maharshi. When Mandagati had pashchaattapam, Maharshi said “because of fighting with Paramaatma in Dvaapara-yugam, you will get Vimukti”. That Mandagati became Kuvalayapeeda, given by Devendra to Kamsa.

Durgunam to be unlearnt: Bala-garvam, Ahankaaram.

Search Terms: Kuvalayapida, Kuvalaya piida, Indra,

Published in: on September 29, 2006 at 11:59 pm  Comments Off on Shri Krishna Leelas -12  


“I did a mistake. I thought Niraahaara-Deeksha is the best shiksha, praayashchittam” replied the adhyaksha (head) of Post and Telegraph workers when asked why he was fasting.

Once when the Post & Telegraph workers went on a strike in June 1952, this person talked with the Communications Minister and fixed a deal. The Minister also agreed to pay the workers for the time they did strike. Since Bhaarateeyas never leave Satyam, the adhyaksha believed the words of the Minister and left without taking any written agreement. However the Minister cheated them and didnt pay the workers. Since the adhyaksha was the representative of the workers, the adhyaksha felt he was responsible for the mistake. If he had been more careful, the Minister wouldnt have cheated them. Hence as Praayashchittam for his mistake he was doing Niraahaara-deeksha! He did this for 21 days!!

He is none other than “Jayaprakash Naaraayan“, well known as “Lokanaayak”.

(see Likhita’s story too)

Search Terms: Jayprakash Narayan Lakshmi Narayan Lal, Loknayak, Lokanayak

Published in: on September 28, 2006 at 11:59 pm  Comments (6)  

Shri Krishna Leelas -11

(continuation of this story)
This series of stories on Shri Krishna leelas try to bring out some durgunas, commonly found in people, and thus warn us to be away from the same.

Keshi Vadha

Sent by Kamsa, Keshi, came to Brundaavanam in the form of an Ashvam and did Megha-garjanam. Nanda-vrajam shook with Bhayam. Everyone then asked Shri Krishna, the Parandhaama, for Sharanam. Shri Krishna then gave abhayam to them.

(See this Image)


Nanda Kishora stood before Keshi. Keshi hit the Paramaatma with his legs. Nothing happened to Shri Krishna; he took Keshi by his legs, swirled and threw him away. Keshi then tried to catch the Yadukula-bhuushana with his tail. Yadusimha instead caught Keshi with his tail, swirled and threw high into the air. Shri Krishna gave mushti-ghaatam when the asura tried to attack Him. For sometime they then did Yuddham on Aakaasham and finally Madhusuudana threw Keshi down. Keshi opened his mouth to swallow Shri Krishna. Yadukula-tilaka then put his hand inside and closed the Navarandhrams of Keshi and Keshi’s Udaram (stomach) bursted. A divya-purusha then came from Keshi’s shariiram and did stotram of the Paramaatma.

Keshi Charitra

Because Devendra did samhaaram of the Vrutraasura (see this story), He got Brahma-hatyaa-paatakam. He then did Ashvamedha Yaagam in order to save Himself from the Paapam. However a sevaka of Devendra did Chauryam of the Yagnyaashvam. Knowing this, Devendra gave that sevaka a shaapam to become an asura with Ashva-ruupam. When the sevaka did Pashchaattaapam for his mistake, Devendra said he will get Vimukti after Paramaatma’s Paada-sparsha.

Durgunam to be unlearnt: Chauryam.

Search Terms: Kesi, Indra

Published in: on September 27, 2006 at 11:59 pm  Comments (2)  


Aayurvedam is the Bhaarata-desha Vaidya-vidhaanam. Before “Allopathy” came, in Bhaarata-desham, Aayurvedam was famous. The English occupied our land and they introduced their Vaidya-vidhaanam. With that, Aayurvedam got lesser and lesser importance.

However, some still used to do Prachaaram of Aayurvedam. Challenging the English medicines, Deshi medicines were manufactured. One of the persons who did this effort was a Prasiddha Vidyaa-vetta from Bengal. He established an industry for manufacturing Aayurveda medicines. Even then many used to say Deshi medicines are useless for Vaidyam. In such circumstances running the industry became very difficult for the Vidyaa-vetta.

Unfortunately, once, many medicines that this company produced got spoilt. The Vidyaa-vetta was very sad. In addition to the pressure from the people, now the medicines also got spoilt. Running the samstha bearing this loss will be extremely difficult. Then one udyogi said “Please dont worry. Medicines are not completely spoilt. Some might still work. That too none know that they are spoiling. For few more days we can easily sell them. If we dont do this we will be at a great loss”. Listening to these avineeti-vaakyas, the Vidyaa-vetta became very angry. He said

“will we sell spoilt medicines just because we will get loss? Let us get loss. We will never do this adharma-kaaryam. Aayurveda Shaastram says the more Dharmam is followed, the better the Aushadhams work. So never even think about doing such Shaastra-droham”. All the medicines were thrown out. Many later congratulated the Vidyaa-vetta for his nishkapata-buddhi (honesty). Later that Vyavasthaapaka became a big Shaastra-vetta, Vaignyaanika.

He is none other than “Aachaarya Praphulla Chandra Rāy“.


Search Terms: Prafulla Chandra Roy, Rai,  Ayurved

Published in: on September 26, 2006 at 11:59 pm  Comments (2)  


During Magadha Raaja’s Paalana, a Shveta-gajam was born. It had sakala-shubha-lakshanams. It had Divya-shaktis too. Hence the Raaja made it his Mangalahasti. During the Nagara-utsavams, once, the King did Pura-pradakshinam on it. The praja, seeing the Mangalahasti, said “aaha! What a hasti! What aakaaram! What Manda-gamanam! What Vilaasam! This Divya hasti instead of being with an ordinary Raaja, must be with the Chakravarti”.

Listening to this, the King got Iirsha on the Mangalahasti! Aaha! How many forms Iirsha, Asuuya has! The King had Iirsha even on an animal. Magadha Raaja thought “I will not let this Hasti go to Chakravarti”.

He called the Maavati who trained the Mangalahasti and asked “what all Shikshana did you give to this Hasti”? “All kinds, Prabhu!” replied the Maavati. “Ok! Can you make it climb the Parvata-shikharam?”, asked the Raaja. “Yes!” replied the Maavati. Magadha raaja, who thought that Mangalahasti will slip and fall down, had Aashaa-bhangam. Mangalahasti, the Raaja, Maavati reached the Parvata-shikharam. “Make it stand on three legs” said the Raaja. Maavati made it do the same. Similarly the King asked for 2 legs, then one leg. Mangalahasti stood on 1 leg, without falling. Maavati said “There is no Gajam that equals this in this Desham Maharaja!”. “Ok! Now make it fly” said the Raaja. Maavati by then clearly understood the Matsaram of Magadha Raaja. He made out that the King wants to harm the Mangalahasti.

He sat on the Mangalahasti, asked it to fly and while the Gajam was on air, the Gajaachaarya said like this to the King “Raaja! A Manda-buddhi, Dur-buddhi like you doesnt deserve this Apuurva-hasti. You dont know what is Guna-gauravam. We are now going to Vaaranaasi, to see the Kaashi Chakravarti”. The Gajam flew and stood before the Chakravarti. The Gnyaani, Chakravarti, gave a lot of respect to the Maavati and Mangalhasti, welcomed them and gave Mangalahasti a new Gaja-shaala to stay in.

Morals in the Story:

  1. Guna-gauravam is important. One must always give respect to the Uttamas. If one doesnt know how to respect, the Uttamas will leave him. Mangalahasti left the Magadha Raaja, who was burning with Matsaram.
  2. Iirsha, Asuuya and Matsaram cause downfall of the people who have them, howmuch ever great they are otherwise. This is well shown in the story.
Published in: on September 25, 2006 at 11:59 pm  Comments Off on Mangalahasti  


Ugraayudha, the Raaja of Ajaamiidha vamsham, was very famous. He was a balavanta. He even got the Chakraayudham from Shri Hari. However he then got Ahankaaram. With Bala-garvam, he used to unnecessarily do Yuddhams with other Kings. He stopped thinking about Dharmam-adharmam, Nyaayam-anyaayam, Saadhyam-asaadhyam. None used to stand before him in Yuddham. Many became his saamanta-raajas, others lost their lives in the Yuddham. This increased his Ahankaaram.

Once he heard that Devavrata (Bheeshmaachaarya) was a Veeraadhiveera. He heard that in the Bhuu-mandalam, no one can defeat him. Ugraayudha then decided to do Yuddham against Gaangeya, so took a huge Sainyam and reached Hastinaapuram.

Just at that time the Pita of Bheeshmaachaarya, Shantana mahaaraja became a Svargastha. Bheeshmaachaarya had great duhkham. The Shraaddha-karma was not yet over by that time. Only few days were over. Ugraayudha thought it was the right chance and sent a duuta to Devavrata:

“Bheeshma! There is no one who can defeat me. You also know this. You also know the power of the Chakraayudham. I dont want your Aishvaryam, Raajyam. I want Matsyagandhi, Bhuvanaika-sundari, Satyavatii Devi. I will give you one day time”. Bheeshmaachaarya became very angry listening to the Dur-bhaasha of the Dushta. He couldnt bear that someone spoke like this about his Maata, Pativrata, Satyavatii Devi. Immediately he ordered Yuddham against the Dushta, Ahankaari Ugraayudha.

However, the Panditas, Purohitas, Nitya-hita-kaamas said “O Dharmaatma! Bheeshma! Ugraayudha is like a Pipiilakam (ant) before you. There is no need for you to go for Yuddham. Also your Pita’s Shraaddha-karma is not yet over. Shraddha is the most important thing in Pitru-kaaryas. You must not take Aayudhas, Divya-vastras now. Also one must always try to avoid Yuddham, because of its evil effects on the samaajam. Hence you send a Duuta, use Saama-daana-Bheda Upaayas and try. Then you can try Danda-upaayam. By that time the Pitru-kaaryam will also be over”.

The Dharmagnya, Bheeshma, listened to the advise of the Panditas and sent a Duuta to Ugraayudha. However all the efforts of the Duutas went waste. The Durahankaari never listened to them. Infact he immediately used his Chakraayudham on Gaangeya. However even the Chakraayudham became nistejam because of the Paativratyam of Satyavatii Devi and Dharmabalam of Bheeshmaachaarya!

The Chakram kept on spinning but didnt move an inch!! Ugraayudha used all his aatma-shakti, but the Chakraayudham never moved. Ugraayudha thought “Chakraayudham is more powerful than Brahmaastram. What is stopping it? May be because Bheeshma now has Aashouchakam, the Chakram is not approaching him. I will wait till the Aashouchakam is over”. However, even after the Pitrukarma was over, the Chakraayudham didnt move, it stayed in the same place in the air, spinning. Ugraayudha was amazed.

In no time Bheeshma reached the place, along with his Anuja Vichitraveerya. In the hands of the Veera, Bheeshma, Ugraayudha lost his life. Seeing the Bala-paraakramam of Bheeshma, even the Devatas were surprised. All the people who were supressed in the Paalanam of Ugraayudha, then did Stuti of Bheeshmaachaarya.

Morals in the Story:

  1. Ahankaaram destroys the person having it. One must always remember that there is always someone who is greater than us. Even though Ugraayudha got Shri Hari’s Chakram, just because of Ahankaaram, he was destroyed.
  2. A real Veera never shows off his Balam (see this too). Ugraayudha, with Bala-garvam, always did Yuddhams. Whereas Bheeshma, even though he had the Shakti to kill Ugraayudha, tried to send Shaanti-sandesham to Ugraayudha.
  3. One who wishes a Para-strii, that too a Pativrata, will be destroyed. Before the Paativratyam of Satyavatii Devi, and Dharmabalam of Bheeshma, even the Vishnu-chakram became equivalent to a grass-shoot!
  4. The amruta-vaakyas of the Panditas must always be remembered. Bheeshma followed the Dharmabodha of his Purohitas and was able to complete the Pitru-kaaryam and also teach Ugraayudha a lesson.

Search Terms: Bhishma, Bhiishma, Ugrayudha, Sathyavathi, Sathyavati, Satyavathi, Vichitravirya, Vichithraveerya

Published in: on September 24, 2006 at 11:59 pm  Comments (18)  


The major thing that the British achieved is to replace our Education system (see this picture). In our Bhaarateeya Samskruti, there was only Vidyaa-daanam (see Kautsa’s story too), never Vidyaa-vikrayam. This story happened when the British were ruling us and many of the schools were run by the English. However many of the Upaadhyaayakas were Bhaarateeyas only.

“Pay your fees, else you will be expelled from the school”, warned the authorities of the School. Many of the Vidyaarthis by that time paid the fees. However one very intelligent Vidyaarthi didnt because he came from a very poor family. Somebody gave advise to him, as he was sadly coming out of the school, “Baalaka! Dont be worried. If you go to ‘this’ person and tell your kashtam, he will help you”. The next day the baalaka went to ‘that’ person and told his deenaavastha to the person. The person first consoled the baalaka and gave him aasheervaadam. Then he gave him one note and sent him away.

In the aanandam, the baalaka didnt see what note it was. He saw after going for some distance. To his surprise he saw that it was a 100 Rupee note. In those days, 100 was a huge sum of money. Thinking that may be the person gave it by mistake, the baalaka went back to return the note to the person. The person, with chiru-mandahaasam, said “O Putra! This is for you only. Pay the fees. Buy the required books. Do Vidyaabhyaasam and become a true Bhaarateeya”. The baalaka was surprised seeing the Daatrutvam of the person. Though the person was an Upaadhyaayaka and himself earned very less, he helped him so much.

The person is none other than “Kaashiinaatha Naageshwara Rao“. Due to many many such Daanams, he became famous as “Vishvadaata”.

Morals in the story:

  1. The daana-gunam of Kaashiinaatha Naageshwara Rao is well shown in the story. Daanam is one of the greatest Punya-kaaryams in our Bhaarateeya Saampradaayam.
  2. The honesty of the Balaaka is also shown in the story. Thinking that the person may be in need of it, he went back to return the note once he saw 100 Rs. denomination on it.

Message to the present society:

From the times of Kautsa, through the times of Kaashiinaatha Naageshwara Rao, now we are in this “modern” society, where the most prospering bussiness is Education! Even ~10 years back we dont think there used to be any advertisements for Educational institutes. Now the newspapers, TV Channels are filled with advertisements of Schools, Hospitals and Hotels. Vidya, Vaidyam and Bhojanam are exactly the things that never are supposed to be “sold” in our Bhaarateeya Saampradaayam.

Search Terms: Kashinatha, Kasinatha, Nageshwara, Nageshvara, Nagesvara, Nageswara

Published in: on September 23, 2006 at 11:59 pm  Comments Off on Daatrutvam  

Kāṭama Rāja

Long time ago, Kaatama Raaja used to be the King of the Gopaalakas. He used to do Janaa-ranjaka Paalanam of his praja, without deviating from the path of Dharmam.

Once a great Kshaamam (famine) came. The life of an ordinary man became very difficult. Seeing the duhkham of his praja and the Go-sampada, the King was worried. He could not bear seeing the Gomaatas not even having water to drink. He thought what is the use of he living if he is not able to save the praja and the Go-maatas. He thought “but what can I do. This is not Satya-yugam to expect miracles to happen”.

One day when the King was in this great depression, duhkham, that he is not able to save his praja, a Braahmana came to him and asked for aahaaram. The King who was already very disturbed, said “O Vipra! You seem to be a person who does Anushthaanam. But why dont you have Nigraham? People and Gomaatas are dying there not even getting water; cant you bear your hunger for one day?” Even though the King spoke like this, the Braahmana replied “Bhikshaam Dehi”. Howmuch ever the King insulted him, because of his bad mood, the Braahmana persisted and finally the King gave him some Dhaanyam etc. and sent him away.

Curious to know what the Braahmana will do with the Dhaanyam, Kaatama Raaja followed him. The Vipra entered his house, woke his Arthaangi, who was very very hungry and asked her to eat the aahaaram. The pativrata enquired whether the Vipra had Bhojanam or not? The Vipra replied to his arthaangi, “O Priya! Obviously our Dharmaatma Raaja will never send an arthi empty handed. I satisified my Kshut-baadha, then only brought you this”. The arthangi then ate the aahaaram.

Seeing all this, the King asked the Vipra why did he do all this. The Vipra replied “O Raaja! Before Panditas, my elders, and most importantly Agni-deva, I gave my word during Kalyaanam that ‘Dharmecha, Arthecha, Kaamecha, Naaticharitavyaaiti, Naaticharaami’. So in any circumstances it is my prathama Kartavyam to do rakshana and poshana of my Arthaangi, so even though you insulted me, I didnt have any other go than to persist asking you for Bhiksha”.

Listening to the Amruta-vaakyas of the Vipra, the Raaja remembered his Kartavyam. He thought there is no point worrying that he is not able to save the Praja, Gomaatas from the Kshaamam, instead he can plan, work-hard, do Daiva-dhyaanam or do Tapas or anything else to save his Desham and Raajyam. Once there is a will there is a way. In no time, the Raajyam again became Sasyashyaamalam.

Morals in the Story:

  1. “Krushi to Naasti Durbhiksham”. The king thinking what he, a mere mortal can do, was worried; instead he could have spent that time in trying to do something constructive. Later the words of the Vipra changed him.
  2. The Amruta vaakyas of the Vipra must never be forgotten. The prathama kartavyam of a Bharta is to protect his arthaangi. Bhaarateeyas, to keep up their word, undergo all kinds of pains, but never go against Satyam.

Search Terms: Katama, Kaatamaraaja, Katamaraajulu, Kaatamarajulu

Published in: on September 22, 2006 at 11:59 pm  Comments Off on Kāṭama Rāja  

Puraana Katha Shravanam

Puraanam itself means “even though old it is new”. The more one reads them, the more his Gnyaanam will increase. Even though everyone knows the story of Raamaayanam, every time they read, new things are understood.

After having the Darshanam of Agastya Maharshi, on the way to Panchavati, Seetaa Devi feels very tired. She sits under the shade of two huge Vrukshams for rest. As soon as She thinks that it will be good if They get some aahaaram, two Phalas from the Vrukshas fall down. Shri Raama Chandra and Seetaa Mahaalakshmi then eat the two Phalams. Immediately, the Vrukshas become two Divya Gandharva pati-patni and do stotram of the Paramaatma. They say that because they did Paropakaaram, by giving their phalams to people who are hungry, they washed their Paapam, which turned them from Gandharvas to Vrukshas. They then tell what mahaa-paapam they did:

“Shri Raama! We were Gandharva pati-patni. Though we were one of the Devatas, did lot of Punyam to get Gandharva ruupam, we never did any Puraana-shravanam. There was a Seetaa Raamaalayam in our Gandharva Nagaram, in which everyday Divya Puraana-pravachanam used to happen. We never used to listen to the pravachanam and hence never knew what is Dharmam, aachaaram, Saampradaayam. We never used to go to the Devaalayam and even if by chance we go, we used to go empty handed. If we had listened to Puraanams we would have known that we can please the Lord with just Namaskaarams. Infact we used to make fun of others offering Naivedyam, Dhuupam and Deepam to the Lord. Because of this we had to be born as Vrukshams in this Aranyam, and loose Daivatvam. Now because of our Puurva-janam Punyam, we got Your Divya Darshanam and got Vimukti.”

Morals in the Story:

  1. The importance of Puraana-shravanam is well shown in the story. Even though the couple in the story did great Punyam and got Daivatvam, just because they never did Puraana Shravanam, with Ahankaaram they used to make fun of others. If Puraanams are so valuable for Devatas themselves, then imagine how great they are for us, that too in this Kaliyugam!
  2. The greatness of Paropakaaram in shown in the story. Just because the two Vrukshas gave Phalams to people who are in need of them, they got Vimukti. There is no greater Sadgunam than Paropakaaram.

Search Terms: Rama, Sita, Seetha, Sitha, Seeta

Published in: on September 21, 2006 at 10:05 pm  Comments Off on Puraana Katha Shravanam  

Stories of Bhaktas related to our Ancient Temples


Importance of this day!

Tīrtha Yātra

The glory of India

कः पन्थाः ?

महाजनो येन गतः स पन्थाः

Moral Stories

A tribute to the great Bharatiya Samskruti.