Krishnam Vande Jagadgurum -5

(continuation of this story)

Shri Krishna paramaatma used to play different kinds of games with gopabaalakas. “I am the ox. You are the cows”, saying this He used to run behind them. “I am the King and you are the poeple”, saying so He used to give orders and make them do many things. Together, they used to play hide and seek, swings and many kinds of ball-games. Aha! What tapas would the gopabaalakas have done to play with the Yogeeshvareshvara, Shri Krishna!

One day Shri Krishna set out for playing with His friends and went into the house of a Gopika. Baala Krishna saw that the daughter-in-law of the house was sleeping. Seeing that, Shri Krishna ate away all the curd in her house. Not only that, He put little curd on the Gopika’s mouth, who was sleeping, and ran away. Thinking that the daughter-in-law herself eat away all the curd, the mother-in-law punished her. Not able to understand the Mahopadesham of the Lord, a gopika complained this to Yashoda as an act of mischief.

Let us see what Jagadguru Shri Krishna wanted to teach us through this story:

Note that, the time of the day when this episode happened was not a night. In fact, it must have been the ideal time of the day for work and satisfiying one’s kartavyams (duties). This is because it is mentioned that Baala Krishna was going to play with His friends. Shri Krishna did not like the daughter-in-law of the house sleeping at such useful hours of the day. Hence He punished her in that way. Through this story, Jagadguru Shri Krishna thus taught us that one must never waste productive hours of the day by sleeping or keeping idle and utilize each and every moment of their maanava-janma kaalam by performing satkarmas.

Published in: on June 24, 2008 at 11:48 pm  Comments (7)  

Krishnam Vande Jagadgurum – 3

(Continuation of this story)

Among the Gopabaalakas, Shri Krishna was the Uttama. His baalya-kreedas were not acts of mischief but great mahopadeshams. Gopikas, who were under the influence of Vishnu-maaya, thought that Shri Krishna was a baalaka and did not realize that He was aadi-madhya-anta rahita, the Parabrahma. One of the Gopikas, who was fed-up with the mischief of Baalakrishna, complained to Yashoda like this:

“O Maata! Yashoda! Your Son came to our house and realized that there was not enough ksheeram (milk) for him. With great anger, pushing away small babies in the house, he came out. The babies cried a lot. O! Yashoda! you are also a mother. Cant you understand our pain”?

Let us see what Jagadguru Shri Krishna wanted to teach us through this story:

Through this Story, Shri Krishna Paramaatma taught us about an important Gruhastha-dharmam. Gruhasthas must not only do poshana (look after) of their santhaanam and kutumbam (children and family) but also satisfy the needs of who come to their Gruham (house). Especially they must be in a position to satisfy basic needs of baalakas (kids), Vruddhas (the aged), atithis (guests) and arthis (the needy) who come to their house. If not done, it will lead to Vamsha-naashanam. The Gruhastha in the story took care about the needs of his kids but did not have enough milk to give to kids, who are considered to be Bhagavat-svaroopams, coming to his house. Hence Baalakrishna punished them as told in the story (and thus saved them).

For exactly the same reason, our elders advise us never to have important things like dhaanyam (rice/wheat), haridraa-chuurnam&kumkuma (turmeric and kumkum), dadhi-ksheeram (curd-milk) etc. empty in the house. Infact, in Bhaarateeya bhaashas, we never say these things are “empty”. We always say they “need to be filled”. Their intention was that such basic utilities should never be empty. In olden days, people used to always leave little food and never empty the food vessels by consuming everything, so that any needy can be fed if required. Thus the upadesham of Jagadguru Shri Krishna is that we must always keep the needy who come to us in mind and have the basic utilities enough for them also.

Published in: on June 13, 2008 at 11:35 am  Comments (15)  

Krishnam Vande Jagadgurum – 2

(Continuation of this story)
One day Baalakrishna was playing with Gopabaalas. Saying “you are veshadhaaris (actors) and I am the Sutradhaari (Director)” He made them play many interesting games. While they were playing, came sweet smell of boiled milk (ksheeram). They went into the house from which the aroma came and found pots full of boiled milk. Vishva-vasu-pradaata, Shri Krishna, then distributed the ksheeram among the Gopabaalas. Further He also broke the empty Ghatams (pots).

Thinking that this was an act of mischief and not realizing its meaning, a Gopika approached Yashoda and complained thus “O Padati! Your Son did this mischief in our house. Does your child have any bhayam-bhakti”? Who can understand the acts of Leelamaanusha Vigraha, Shri Krishna ?

Let us see what Jagadguru Shri Krishna wanted to teach us through this story:

The shabdam Ksheeram means milk, water, madhura padaartham — and in general represents any thing which is supposed to be shared. Through this story Jagadguru Shri Krishna wanted to teach us that never should a thing which is of use to everybody, and hence which is supposed to be shared, should be stored for personal use with Svaartham. That is why the Lord shared the ksheeram stored by the Gopika among all and later broke the Ghatams so that the Gopika should no longer store ksheeram for themselves. The shabdam Ghatam represents ashaashvata bandhams — by getting detached to which only enables one to realize the Paramaatma in everyone (and thus forget bheda-bhaavam of you and me).

Published in: on June 13, 2008 at 10:40 am  Comments (6)  

Krishnam Vande Jagadgurum – 1

Shri Krishna paramaatma, who blessed Bhaarateeyas with Geeta-amrutam, is just learning to utter small words. The One who occupied Bhoomi-aakaashams with two feet, as Vaamana-murti, is just learning to walk. Day-by-day, to the aanandam of Nanda and Yashoda, Baala Krishna was growing-up.

While Shri Krishna was playing, the dust on His body used to resemble Vibhuuti on Paramashiva’s body. The mauktikamaala (pearl garland) with which Yashoda tied His curly hair resembled half-moon on Chandrashekhara’s head. Kastura tilakam of BaalaKrishna looked like the third eye of Kaamaari. The big Neelamani on the ratnahaaram of Shri Krishna looked like Haalaahalam’s black mark on Garalakantha’s throat. The mauktikamaalas around His neck resembled sarpa-haaras of Naagabhuushana.

Baala Krishna used to play many vichitra-kreedas with Gopabaalas. Gopikaas believed that the mischief of Krishna paramaatma was true! They did not realize that the mischievous deeds of Baala Krishna were nothing but great Mahopadeshams for them. Who can understand the actions of Yogeeshvareshvara, Shri Krishna, completely ?

One of the Gopikaas who lost her patience by the mischief of the Lord, approached Yashoda and complained like this “O Yashoda! What should I tell about this naughty child of yours? The women in our house have no milk to give to their babies. They wanted to atleast feed the babies, who were crying with hunger, with Go-ksheeram. From no-where your child, Shri Krishna, came and released the calves near the cows. The calves drank-off milk from the cows, leaving nothing for the babies. The duhkham of mothers who were not able to feed their babies is un-describable. Is this Nyaayam? O Ambhojaakshi! Please tell us”.

Let us see what Jagadguru Shri Krishna wanted to teach us through this story:

The pain and sorrow experienced by mothers who are not able to feed their babies is also experienced by the Gomaata (cow) who is not able to feed her calf. Hence Baala Krishna left the hungry calves near the cows. Through this story Shri Krishna Paramaatma wanted to teach us that we must be compassionate not only towards fellow humans but also towards pashu-pakshi-vrukshaas etc. Jagadguru Shri Krishna taught us the Dharma that we must consume only the milk left over after a cow feeds its calf (please see the story of Dileepa who followed this Dharma).

Message to present society:

It is really heartening to see that in the name of “modern technology”, even in our country where the Gomaatas are worshipped, cows are milked through machines without having any kind of concern for the feelings of cows towards their calves. Just because the animals cannot speak we are exploiting them, denying them their minimum rights of motherhood. “Modernization” should never be at the cost of Dharma.

Published in: on June 4, 2008 at 10:44 am  Comments (6)  

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