Shri Krishna Leelas -13

(continuation of this story)
This series of stories on Shri Krishna leelas try to bring out some durgunas, commonly found in people, and thus warn us to be away from the same.

Chaanuura-Mushtika Vadha
After Kuvalayapeeda vadha, Balaraama-Krishna came near Chaanuura-Mushtika. Different people saw different Rasas (Navarasas+Bhakti rasam) in Paramaatma, Shri Krishna:

  • Yoddhas saw Raudra-rasam
  • Madhuraa-nagara Vanitas saw Shrungaara-rasam
  • Shriidaama and other Gopaalaka-mitras of Shri Krishna saw Haasya-rasam
  • Nanda-aadi saw Dayaa-rasam
  • Shatru-raajas saw Veera-rasam seeing Shri Krishna who looked like Yama
  • Kamsa experienced Bhaya-rasam seeing Shri Krishna who looked like Mrutyudevata
  • Normal people felt aashcharya-rasam
  • Praakrutas saw Bheebhatsa-rasam
  • Gnyaanis saw Shaanta-rasam
  • Gopikas and Yaadavas saw Prema, Bhakti rasam

Chaanuura-Mushtika announced “we have bala-paraakramam. It is not wrong if we show it to Balaraama-Krishna”. Paramaatma replied “O Yoddhas! We are baalakas. You are Mahaa-balas. Will the people accept this adharma-yuddham”? Chaanuura replied “You are not a baalaka. You are a Mahaa-bala in baalakas. You did Vadha of Kuvalayapeeda. So this is Dharma-yuddham”.

With Chiru-mandahaasam, Balaraama-Krishna accepted for Yuddham. Nagara-vanitas thought “This is not Dharma-yuddham. Kamsa cannot escape punishment for doing such an akrutyam. If we have any adrushtam, may Balaraama-Krishna win the Yuddham”. Everyone wanted Balaraama-Krishna to win.

Ghora-yuddham started. They were hitting, fighting, jumping, throwing each other. However Balaraama-Krishna always had chiru-mandahaasam on their face. Paramaatma hit Chaanuura hard. Chaanuura then hit hard on the pavitra Vaksha-sthalam of Shri Krishna. Nothing happened to Paramaatma. He took Chaanuura by his shoulders, swirled and smashed hum onto the ground. Chaanuura lost his life. Balaraama svaamy gave a hard mushti-ghaatam on the back of Mushtika. Bleeding, Mushtika died. Brothers of Chaanuura-Mushtika then attacked Balaraama-Krishna and got killed. The Tejas of them entered Paramaatma. The claps (Kara-taala-dhvani) of the praja reached the skies.

Chaanuura-Mushtika Charitra

In Amaraavati nagaram, there lived a Bhuusurottama by name Udandha. He had 5 putras. They didnt listen to the hita-vaakyas of their Maata, Pita, didnt follow aachaaram and started to learn how to use aayudhams, do Yuddham. Udandha said “O dushtas! We are Vipras and hence must always have Shaantam, Daya and do Tapas. In addition to leaving these, you took to Para-dharmam. All 5 of you be born as asuras and become Yoddhas”. After they had pashchaataapam, Udandha said that they will get Vimukti after fighting with Shri Krishna in Dvaapara-yugam.

Durgunam to be unlearnt: Not respecting Maata, Pita and not following Svadharmam and Sadaachaaram.

Search Terms: Chanura, Wrestling  match

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Published in: on October 1, 2006 at 10:17 pm  Comments (2)  

The great Kushika Maharaja

Once the great Chyavana maharshi went to Kushika maharaja. Kushika did ghana-puuja to Chyavana maharshi. “Muniindra! Please give us aagnya what to do” said Kushika with great Vinayam. Chyavana maharshi replied “Raja! You and your arthaangi do seva to me”. “Ok. Svaami!” replied Kushika. Kushika arranged for Chyavana maharshi Hamsa-tuulikaa-talpam (bed) and a Manipeetham. “Maharaja! Now I will take rest. Dont disturb me until, I by myself, wake up. Till then do my paada-seva” said Chyavana maharshi. For 42 days, Kushika and his arthaangi did paada-seva of Chyavana maharshi, forgetting Nidra-aahaaram.

The next day Chyavana maharshi woke up and said “get me a Ratham. You both must pull it. I will go on it, giving Suvarana (gold), Ratna, Go (cow), Ashva daanams to the poor”. Immediately Kushika arranged for it. The King and Queen started pulling the ratham. Chyavana maharshi started to hit them with the horse-wip until they were bleeding and kept travelling. Finally they reached the end of the Raajyam.

He saw that the King and Queen have a smiling face, even though their bodies were bleeding! Chyavana maharshi said “Raaja! Now you both got extremely exhausted. Please go back. I will stay here a do Tapas. Come again tomorrow”. Saying thus, Chyavana maharshi, the Aayurveda-nipuna, just touched them on their wounds and the wounds just disappeared. “Muniindra! Just by your Kara-sparsha we got new shakti in us and all our wounds have disappeared. How do we praise your greatness”, saying this, Kushika returned to his Raajyam. When they came back the next day, Chyavana maharshi was not there, but a Vishaala-sundara-divya Bhavanam was there. “Devi! did you see. Because of Maharshi, we are able to see such unbelievably beautiful Bhavanam, that resembles Svargam”. They went in and saw that Chyavana maharshi was lying down on a Mani-maya-paryankam (bed). But as soon as they came near him, everything disappeared. They saw that Chyavana maharshi was doing Tapas.

“Raani! Did you see this Maharshi’s Tapobalam? We can rule many Raajyams. But getting this Tapas is very difficult” said the King. Then Chyavana maharshi called them and said “Maharaja! You have great Indriya-nigraham. You are great. You both didnt even get slightest Krodham even if I inflicted great pain. You always served me with great Vinayam. Please ask me what Varam you want”. “Swaami! Your paada-seva is only what I want. I dont need anything else. But please tell me why did you do all this?”

“Kushika! I heard about you from Brahmadeva. I tested you very much and would have given you shaapam if you didnt keep up your word. But you are an Uttama. I was impressed by you and hence showed you both Svargam. But even then you didnt get attracted and said ‘Tapas is great’. Your Pautra (grandson) will be a great Brahmarshi. He will be the Mantra-drashta of the great Gaayatri mantram. There has been no King who attained the Brahmarshi-padavi. Your pautra will achieve with his will power, Satya-nishtha and parishrama.

Kushika’s putra was Gaadhii-raaja and his putra was the great Vishvaamitra maharshi.

Morals in the story:

  1. The sadgunams Vinayam and Atithi-Seva-bhaavam of Kushika are well shown in the story. Kushika and his Raani, did paada-seva of Chyavana maharshi for 42 days continuously without even taking food and sleep.
  2. Kushika and his arthaangi had full control of their Indriyas (Indriya Nigraham). Even when their bodies were bleeding, they didnt get Krodham on Chyavana maharshi. Svargam will be at the will of such people.
  3. Story shows how doing seva to great sat-purushas like Chyavana Maharshi will give Shubhams. Doing seva to Chyavana maharshi, they got the great Vishvaamitra maharshi as their Pautra.
Published in: on September 14, 2006 at 11:59 pm  Comments (2)  

Destruction of Dwaaraka

Paramaatma does shrushti, sthiti, layam of this Brahmaandam. An example of this, Shri Krishna Paramaatma Himself showed us — He only created Dwaaraka, protected it and finally destroyed it.


We will see how Dwaaraka was destroyed:

Dwaavarka-vaasi praja, Yaadavas saw very closely Shri Krishna protecting them everytime they were in trouble (see Krishna leela stories). God protects somebody expecting that in turn he will protect somebody else and do paropakaaram (see this too). But Yaadavas got Garvam that always Shri Krishna will protect them! Aaha! even great people who had the adrushtam of being in the company of Shri Krishna had to finally succumb to Ahankaaram. So we being normal people must be more careful and always have Vinayam.

Once, Shri Vishvaamitra maharshi, Shri Vasishtha maharshi, Shri Kanva maharshi, Shri Bhrugu maharshi, Shri Duurvaasa maharshi, Shri Angiirasa maharshi, Shri Kashyapa maharshi, Shri Vaamadeva maharshi, Shri Atri maharshi and Shri Naarada maharshi came to Pindaaraka-kshetram. Instead of respecting,doing seva of these maharshis, Yaadavas make Saamba, the Jaambavati-putra, dress like a pregnant woman. They take Saamba near the maharshis and ask Them to bless the woman with a good child. Seeing that the Yaadavas were making fun of Sajjanas, who need to be respected, to teach them a lesson, They give a shaapam that Saamba will give birth to a ‘musalam’. And because of it only the Yaadava vasham entirely will perish.

Exactly as the maharshis said, Samba gave birth to a ‘musalam’. Seeing the anarthas that may come, Yaadavas try to melt the ‘musalam’ — however they leave one piece which Jaara, an aatavika, picks and uses as the sharp edge of his arrow. From the other remains of the ‘musalam’ sharp grass plants grow.

Once Yaadavas take a Maadaka-dravyam by name “Maireyakam”. Driven by it, they start fighting amongst each other. Finally they pick up the sharp grass, grown by the remains of the ‘musalam’, and kill each other! Like this everyone dies in the petty fight. Though they were Vivekas, had many Sadgunams, and were close relatives to Shri Krishna, in the effect of the Maadaka-dravyam, they kill each other in the petty quarrel. Seeing this, with Vairaagyam, Balaraamadeva, the avataar of Mahaavishnu, leaves His shariiram and goes to Vaikuntham. Jaara, thinking that a deer is hiding behind the bushes, shoots Shri Krishna’s leg, with the arrow whose end was made with the ‘musalam’. Shri Krishna also then leaves to Vaikuntham. Finally, the apuurva Dwaaraka Nagaram always gets submerged in water.

Morals in the story:

  1. Ahankaaram is very dangerous. We must be very very careful to be away from it. As we saw in the story, it doesnt even spare great people like the Yaadavas.
  2. Respecting elders and the Sajjanas is very important. Yaadavas, instead of doing seva of the great Maharshis, made fun of them. This only lead to their destruction.
  3. Taking drugs (Maadaka-dravyam), or Suraapaanam, make a person loose his thinking capability. People in their effect can do any paapa-kaaryam. Due to the effect of Maireyakam, the Yaadavas, who are otherwise Vivekas and Veeras, fought against each other and killed themselves.

Search Terms: Dwaraka, Dvaraka, Dvaaraka, Yadava, Balarama

Published in: on August 18, 2006 at 10:30 pm  Comments (5)  

Shri Raama — Yashasvi

(continuation of this series of stories)

This series of stories on Shri Raama Chandra Murty try to showcase the 16 important sadgunas or the Shodasha-kalas in Shri Raama.

A person becomes a Yashasvi by doing two things:

  • Doing Muni, Rushi, Saadhu, Satpurusha seva
  • Doing Pritrukaaryas

Shri Raama Chandra leaves for Aranyavaasam to keep the word given by His father, Shri Dasharatha maharaja. Shri Raama hears from Bharata that Dasharatha became a Svargastha. Perhaps the sadest moment for Shri Raama, who loved His Maata-Pita very much.

Shri Raama Chandra goes to Mandaakinii Nadii, does snaanam, Jala-tarpanam and comes back. Then together with His sodaras, He does Pinda-pradaanam for His Pitrudevatas. He says: (addresing His Pita, Dasharatha)
“O Maharaja! We are giving you the same things as We are eating (in this Munivesham)”. Saying this They do Yathaavidhi Kaaryam according to Dharma-shaastras. All these Pitruseva Kaaryams gave Shri Raama ananta Kiirti and Yashas.

Also, in the name of Aranyavaasam, Shri Raama got the opportunity of having Darshanam and doing seva of many many Rushis like: Bharadvaaja, Valmiki, Sharabhanga, Sutiikshna and Agastya. He also comes to know about the greatness of Agastyamuni, through Agastyamuni’s brother. Agastyamini’s brother also tells Shri Raama how Agastyamuni did dushta-samhaaram of Vaataapi and Ilvala:

(the following story is very very deep and must be carefully understood by reading the original with the help of elders. It is presented here in short for the sake of completness)

Once upon a time, two very strong Raaksha brothers by names Vaataapi and Ilvala were there. Ilvala used to take the form of a Braahmana, speak nirdushta bhaasha (pure Samskrutam) and invite Braahmanas as bhoktas for Shraaddham. Vaataapi used to take the form of a sheep and Ilvala used to kill him, cook and serve to the Bhokta. After the Bhokta ate the Prasaadam, Ilvala used to call “Vaataapi come out” — and Vaataapi used to come out tearing the Bhokta’s stomach. Then both of them used to eat the Bhokta. This kruura krutyam was their everyday habit.

Like this thousands and thousands of Braahmanas were killed by the Vaataapi brothers. Seeing this Devatas approached the great Agastya maharshi and asked for sharanam. Agastya maharshi went as a Bhokta when invited by Ilvala and after eating the Prasaadam said “Jeernam Jeernam Vaataapi Jeernam”. When Ilvala called Vaataapi to come out, with chiru-mandahaasam, Agastyamuni replied “You brother Vaataapi who was in mesha-rupam became Jeernam in my stomach and reached Narakam. Now he wont come out”. On knowing that his brother was killed, Ilvala attakced Agastyamuni, but became ashes through the Agastyamuni’s Netra-agni.

Doing which Dharma-aacharana Shri Raama got Ananta-Yashas, the same was made fun of by Vaataapi and Ilvala, by doing many bad things while doing it.

Jayam to Agastya-aadi munis, rushis of this Bhaaratadesham.

Sadgunas to be learnt: Maata-pita seva and Saadhu-Sajjana seva. Doing them leads to Ananta Yashas.

Search Terms: Rama, Agasthya, Vatapi, Vathapi, shraddham, Pitru karyam

Published in: on July 30, 2006 at 6:22 pm  Comments (1)  

Vyaaghrapaada maharshi

Shri Krishna Paramaatma’s Deekshaaguru was Upamanyu. His father was Vyaaghrapaada maharshi. Vyaaghrapaada maharshi was an akunthita Shiva deekshaapara and a Shiva bhakti paraayana. He was a shadkaala Shivapuuja-dhurandhara. Vyaaghrapaada Brahmarshi used to goto the aranyas and carefully collect Bilva-dalas, vividha-kusumas, with a lot of prema, for Shiva puuja.

Once Sadaashiva, the Bhaktavatsala, gave His durlabha darshanam to Vyaaghrapaada maharshi. Parama Shiva asked the Brahmarshi to ask for abhiishtam. Vyaaghrapaada maharshi replied “nirantara Shiva bhakti is enough for me”. He had nirmala, nishkaama, nishchala Bhakti on Parameshvara. However Parama Shiva insisted the Brahmarshi to ask for something.

With that Vyaaghrapaada maharshi replied “Karunaamaya! I get Divyaanandam doing Your puuja. Collecting vividha-kusumas, dalas for Your puuja, using them for Your archana — these things give immense aanandam to me. When I try to collect these Vana-dravyas, huge thorns and sharp stones prick and cause pain to me. So make my paadas as kathinam as a Vyaaghra’s”. (In Aadhyaatma tattvam, Vyaaghram represents Moksham) Parama Shiva, with a chiru-mandahaasam, replied “tathaastu”. Vishveshvara was happy with the avyaaja-prema of the Bhakta. Thus the Brahmarshi got the name Vyaaghrapaada.

The great Chidambara Kshetram is known as “Vyaaghrapuri” or “Puliyuur” because Vyaaghrapaada maharshi did Shiva-upaasana here and saw the Divya Shiva Taandavam here. He is the Mantra-drashta of many Mantras in Rug-vedam. The great Paandavas were from Vaiyaaghrapada-gotram, for which Vyaaghrapaada maharshi is the Pravataka.

For Loka-shrayas and to protect Sanaata-Dharmam, Vyaaghrapaada maharshi also wrote “Vyaaghrapaada-smruti”. One can learn about Yuga-dharmas, Aashrama-dharmas, Pinda pradaana – Pitru tarpana Mahaatmyam, Teertha-Kshetra praashastyam, Shraaddhaadi Vignyaanam, Abhisheka, Snaana vidhis etc., by reading this Mahaa-grantham:

  1. On seeing a Deva-pratima, a Yati, a Sanyaasi, immediately one must do Namaskaaram. If one doesnt then praayashchittam is required.
  2. When doing Namaskaaram one must do Yathaavidhi by folding both the hands. If one does with one hand, then he will loose all the Punyam which he earned in that janma.

Like this many simple, nevertheless important things are discussed in this Shaastram.

Morals in the story:

  1. Nishkaama bhakti is what we all need to have. Vyaaghrapaada maharshi showed us that it is this which will impress Parameshvara, not Bhakti with Svaartham.
  2. Importance of respecting, doing Namaskaaram to Deva-pratima, Yati, Sanyaasi and elders is well shown in the story.

Search Terms: Vyaghrapada, Vyaghrapaada, Siva, Bilvam

Published in: on July 24, 2006 at 6:08 pm  Comments (11)  

Śrī Kṛṣhṇa līlas -9

(continuation of this story)
This series of stories on Śrī Kṛṣhṇa līlas try to bring out some durguṇas, commonly found in people, and thus warn us to be away from the same.

Vyomāsura Bhañjanam:

One day, Gopalas and Nandakiśora were playing. Some played the role of Gomāta, some as aja (goat), some as stena (thief) and the others as Gopālaka. Vyomāsura, a Kamsa-prerita, the son of the great Mayāsura, joined the group who were acting as stenas and slowly stealed all the Gopālakas playing in the game, who belonged to different groups, and shut them up in a bilam. Knowing this, Kṛṣhṇa Paramātma took the rākṣhasa with his two hands, swirled him in air and smashed him onto the ground. The tejas from Vyomāsura entered the Parandhāma. The Paramātma then broke the huge stone that closed the bilam and released all his mitras.

(SEE THIS IMAGE)

Vyomāsura’s Caritra:

Once the great Kāśī Kṣhetram used to be ruled by Bhīmaratha. He was a great Viṣhṇu bhakta, Medhāvi and Dānaśīli. He left the kingdom to his son, took Vānaprasthāśramam and went to Malayaparvatas for doing tapas. One day Pulastya Brahma, one of the Brahma mānasa putras (grandfather of Rāvaṇa) and a great ṛṣhi himself, came to Bhīmaratha’s place along with his śiṣhyas. The King did namaskāras to the ṛṣhi, but did not do satkāras. Pulastya Brahma told “O Bhīmaratha! This is an asura-lakṣhaṇam. Hence, you must take the janma of a rākṣhasa”. Bhīmaratha pleaded the ṛṣhīsvara for kṣhama. Pulastya Brahma gave him abhayam saying “With Paramātma’s anugraham you will become a dhanya. Donot worry”.

An uttama must always be respected. As Pulastya maharṣhi said, not doing so is an asura-lakṣhaṇam.

Durguṇam to be unlearnt: Not respecting the elders and the deserved (uttama).

Search Terms: Krishna, Vyoma, Vyomaasura, Vyomasura, Bhimaratha, Kaashi, Kasi, Kashi

Published in: on July 1, 2006 at 5:57 pm  Comments Off on Śrī Kṛṣhṇa līlas -9  

Vinayam gives Vruddhi. Ahankaar Destroys.

The story of Nahusha, the son of Aayu and father of the Yayaati, clearly shows us what un-attainable high positions one can achieve as long as he has vinayam and what drastic downfall can happen if one has ahankaar.

Nahusha was raised in his childhood by the great Brahmarshi Vasishta. Since he was unaffected by happiness or sorrow and did not feel the slighest ahankaar when once Devatas praised him in his childhood, he was named Nahusha. He learnt all shaastras and after his education became the King. Due to his great qualities his fame spread quickly to all directions. Everyone was in praise of him, to such an extent that even vedas praised him. He performed 100 Ashwamedha Yaagas and hence was deserving the position of Indra.

Once, Indra killed an asura by name Vrutraasura. Though Vrutra was an asura, he was a braahmana and hence Indra had to suffer brahmahatyaa-paatakam and Nahusha was offered the position of Indra. Nahusha continued to be good, until one day he realized that he was the ruler, king of all the 14-lookas! He suddenly became very proud and once a person has Ahankaar, he does not think, he assumes he is the greatest and that he can never be wrong. Such was the power of being the king for the Devatas and all the worlds! He sends a message to Sachi-devi, the great Pativrata and wife of Indra (the previous Indra, the eldest brother of Devatas) that she must serve him as he is the Indra now. The very moment he wanted a Pativrata, all his good qualities, tapas-shakti everything were lost and his end was destined.

Sachi-devi tells Nahusha "O great Indra! You are the God of the Gods. You are very great, please come to my house. But you being so great deserve to be carried by none other than Saptarishis. So please come in a pallaqi beared by them". Nahusha really feels that what Sachi-devi said is true (did not realize that she was a pativrata and hence the real meaning behind her words) and immediately ordered the Saptarishis to do so. Obviously the Saptarishis have conquered anger and ahankaar so they carry him. Nahusha sits in the pallaqi beared by them and in the height of his pride says "Sarpa Sarpa" (go fast) to Agasthya muni, since he was very short and was taking small small steps. Agasthya muni said "sarpobhava", in order to teach Nahusha a lesson. And immediately from the high position of Indra, he falls as a Ajagaram (huge Python) in some deep forest.

He spends thousand and thousands of years repenting for his mistake. Once when Paandavas were in the aashramam of Vrushaparva, Bhima goes to the forest and sees Nahusha who was in the form of an incredably huge Ajagaram. Bhima gets surprised by the amazing strength of it and asks it who it was. Nahusha tells his unfortunate story and says only the great Yudhishtira, who never deviates from the path of truth, can save him from this form. Meanwhile, Yudhishtira searching for Bhima reaches that place. Yudhishtira on knowing that the ajagaram is his ancestor Nahusha, he prostrates to him and takes his blessings. Later he answers all the questions of Nahusha and Nahusha gets freed from the terrible form, takes the form of a divya-purusha and goes to urdhva lokas in a divya vimaana.

Morals in the story:

  1. As long as Nahusha had Vinayam he was respected by everybody. Once taken over by Ahankaar, he committed great mistakes and later had to experience the result.
  2. Even for a great person like Nahusha, the power of simhaasanam made him bad. One must be more and more careful to be good and humble as his power in the society grows.
  3. Yudhishtira showed the way elders must be respected. One must never evaluate an elder for respecting them. According to our culture they always must be respected.
  4. Gnyaanam, knowledge of shaastra helped Yudhishtira answer the questions of Nahusha. One must always give utmost importance to gnyaanam and vigyaanam — using them one can acheive great wonders and help others.
  5. Pativratas power is graeater than anyone. One must never want a para-kaanta.
Published in: on May 28, 2006 at 6:31 pm  Comments (10)  

The story of two brothers

Once upon a time, there were two brothers Shankha and Likhita, who were Munis and used to live in their Aashramams on the banks of the river Baahudaa. One day, the younger brother, Likhita, went to the Shankha’s aashramam and on not finding his brother, sat under a mango tree. He started eating one of its mangoes, without taking the permission of the owner of the tree (Shankha).

Shankha returned to his aashramam and found Likhita eating the mangoes. Shankha then told Likhita that, one must never take the things which do not belong to them. He said “You should have eaten it only after taking my permission”. He further told Likhita to go to the King, Sudyumna, tell him the mistake he did and take the appropriate punishment, according to the Danda-neeti-shaastram.

Likhita adheres to the word of his brother and immediately goes to Sudyumna. The King warmly welcomes the Muni and upon being asked the reason for coming, Likhita tells what had happened and begs the King for punishment.

The King who knows all the Dharma shastras, replied that “O great Muni! You leave all the pleasures of normal humans and do Tapas for the welfare of everyone. How can I give you punishment?”. Likhita replies saying that a King must never deviate for his duty and hence, must punish him. The King accepts and orders that Likhita’s hands must be cut-off (following Danda-neeti).

Likhita then returned to Shankha after experiencing the punishment. Shankha was very happy to see his brother and said “O Putra! you did a good thing. Because of you our entire vamsham will be saved. Dip in the Baahudaa Nadi and do Deva, Muni, Pitru Tarpanam and come. Suraapaanam, Guru Bhaaryaa Vyaamoham, Vipra-hatya, Vipra-Dhana-apaharanam and doing friendship with these four kinds of people are the Pancha-mahaa-paatakas (5 main sins). You became punyaatma because you experienced Dandanam (punishment) from Raaja. Go.”

Likhita immediately goes and takes a dip in the Baahudaa Nadi and to his surprise sees that he gets back his hands. Knowing that his hands came back due to the power of Shankha, he asked his brother that if he has so much power why did he ask him to go to the King for punishment, instead he himself could have given it. The elder brother said that everyone must do his own duty. Our duty is to do Tapas for the benefit of the society and the King’s duty is to punish the bad. Hence, he said, he had no right to punish his younger brother.

This story was told by Vyaasa Bhagavaan to Dharmaraaja when he was worried that all relatives, friends etc. are killed in the Yuddham. Vyaasa Bhagavaana says Dushtas must be punished. Duty of the King is to do that. So there is nothing wrong in Yudhishthira doing the Mahabhaarata Yuddham, to kill the bad.

Morals in the story:

  1. Respecting elders, though sometimes their words may seem harsh, is a very important aspect of Indian culture. The younger brother always respected his elder brother and adhered to his words. Also, the elder brother always wanted the good of his brother. Thus did not pamper him by neglecting the mistake he did, considering it small.
  2. Everyone in the story performed their duties. The sages did tapas, the King did Dharma-paalanam, younger brother listened to the elder one. The elder brother always thought about the good of the younger one.
  3. One has to experience the results of his own karma some or the other time. Knowing this, the elder brother asked his younger brother to experience the punishment given by the king rather than postponing it to hell.
  4. Stealing, knowingly or unknowingly results in big paapam. For stealing one mango, that too being a sage, the punishment was as severe as cutting off hands. The bad result of stealing (even by mistake) is well illustrated in King Nruga’s story too.

Message:

If stealing one person’s belonging is such a crime, imagine how much magnitude of crime is committed by stealing public/government money/property (bribes). Similarly, destroying public property must never be done. Since, it will effect many individuals not only one.

Published in: on May 24, 2006 at 5:46 pm  Comments (29)  

Respect to Elders

The story of markandeya maharshi, the child born with Alpaayu but made a chiranjeeva by the grace of Lord Shiva, is well known. His father was Mrukanda maharshi. He also had alpaayu. So after his upanayanam his father told him to bow to all elders and get their blessings. He followed his father’s words. He used to bow to every one whether a pandit or a lay man. Once saptarshis came to Mrukanda’s father. Mrukanda in his usual habit, bowed to them and got the blessings of the great saptarishis. The blessing was “dhirga ayushman bhava”. After knowing the truth that is life was short they went to Lord Bramha to solve this puzzle. Mrukanda bowed to Brahma too. And he also gave him the same boon, “dhirga ayushman bhava”.

Morals in the story:

  1. Respecting elders and parents is one of the foremost principles of Indian culture. Even Lord Krishna used to prostrate before his elders, however bad they may be…
  2. Since the saptarishis always speak the truth, whatever they spoke became true. With the power of truth, even the unavoidable death can be stopped!
Published in: on May 14, 2006 at 2:18 pm  Comments (25)  
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