We all know how difficult it was to kill the Tripuraasuras and save the worlds. Mahaavishnu had to take avataar of Buddha (ofcourse not Gautama Buddha) and decrease the power of Tripuraasuras. Then Parameshvara with his Divya-sharam (arrow) killed the Tripuraasuras. This Divya-sharam became Duurvaasa Maharshi, the rushi-shreshtha.

Once he came to Paandava-madiram and smiled. Suddenly he became angry. He asked for aahaaram. Then he said no. Then he ate away all the items made for many, alone. For a while he slept on floor and sometime on hamsa-tuulikaa-talpam (bed). He used to go whenever he wants and come whenever he wants.

One day he asked Shri Krishna “Krishna! I want to eat Paramaannam. Will you give?” Shri Krishna immediately got it prepared and served him. He ate little and asked Shri Krishna to paste the remaining on his body! Mukunda, the Muni-jana-maanasa-vihaara, did as said by the Maharshi. Then he took some Paramaannam and put it on Shri Rukminii Devi! He then tied Her to a Ratham and took Her away. He then started hitting her with a rope. Shri Krishna was running behind the Ratham, but didnt get any Krodham. After sometime, Rukminii Devi fell unconscious. Not taking pity on Her, instead Duurvaasa Maharshi put some sand on Her and ran southwards! Shri Krishna also ran behind him. After going for a long distance, the Maharshi smiled and said

“Krishna! You have won Krodham. Even when I pained Rukminii, who is more priyam to You than Yourself, You didnt get angry. I caused a lot of pain to You all. I also pained Jaganmaata Shri Rukminii Devi. Both of You passed my test. I will give You a Varam — people will love You more than themselves! You will become the Jagat-guru (Shri Krishna gave us Bhagavadgeeta) and Your keerti will remain forever”. Later he went to Shri Rukminii Devi and said

“Amma! You will get asamaana-soundaryam and become a great Pativrata”. Saying this he left the place.

This story was told to Dharmaraaja by Shri Bheeshmaachaarya. Bheeshmaachaarya continued “Ahimsa, Daanam, Satyam and Sahanam are Paramadharmas. Vijayalakshmi will bless a person who has Sahanam. Shri Krishna is the Paramaatma. Everything is Him. He is the Sarva-gnya. Listen to Him and always go on the path of Dharmam”.

Morals in the Story:

  1. Krodham is one’s greatest enemy. Like Shri Krishna showed us, we must never get Krodham and follow path of Dharma.
  2. Sahanam is a great sad-gunam. A person who has sahanam is respected everywhere. Gandhiji followed this path of Sahanam only and showed us how we can oppose bad just by following Sahanam and Ahimsa.

Search Terms: Durvasa, Durvaasa, Pandava

Published in: on September 13, 2006 at 11:59 pm  Comments (1)  

Deepaka’s Guruseva

Deepaka was a naishthika Brahmachari. He was once doing shastra-adhyayanam and saw this sentence — “For a pativrata, her bharta is the only Daivam. For a putra, his parents are only Devatas. For a shishya Guru is himself Parabrahma. There are no teerthas, vratas, upavaasas greater than Guruseva”. He immediately decided to approach a Guru, do seva to him and learn all shastras.

On the great Godavari-nadi-teeram, there used to be the ashramam of Vedadharya. He used to teach many shastras, Vedopanishats to his shishyas. Deepaka approached Vedadharya, did saashtaanga-pranaamam to him and asked him to accept him as a shishya. Seeing the Vinayam of Deepaka, Vedadharya accepted him as his shishya. Because of his Guruseva and interest in learning Vidya, Deepaka in no time learnt all shastras.

One day Vedadharya, seeing the Adhyaatmika Vidya-tejas in Deepaka, asked him “Vatsa! I did prayashchittam for my previous janma paapas. However two more paapas are left and they are very frightening. I must go to Kaashi Kshetram and do praayashchittam. In Kaashi the phalitam for a Karma will be 10 times. Hence I will go there and do aavaahana of these paapas. Then I will get dreadful diseases like leprosy, my body will be oozing blood and puss. I will get a ghora-rupam and become blind. My svabhaavam also will change: Saadhutvam will go and I will become a Kathinaatma. There will be no sahanam in me. In that pitiable situation can you help me and do my seva?”

Deepaka, who only had Guruseva in his mind, was very happy to do his Guruseva and said “Guruuttama! Since I am young, I will do the aavaahanam of the paapas and experience the leprosy, blindness etc.” Vedadharya replied “O my son Deepaka! One is responsible for his own paapas. They must be experienced by the karta only. It is not very difficult to experience it, the more difficult thing is to do seva to a paapa-piidita. You need a have a lot of sahanam”.

Deepaka and Vedadharya reached the great Kaashi Kshetram. They arranged a place for their living near Kamaleshvara Mahadeva Mandiram, which is to the North of Manikarnikaa-Ghat. After doing Kaashi Vishvanaatha, Jaganmaata Annapurna puja, Vedadharya did aavaahanam of the 2 previous janma paapas. He started suffering from the diseases as he explained before.

He had no sahanam and used to show it on Deepaka. Deepaka used to cry seeing the Dusthiti of his Guru. He used to take great care of his Guru: neatly wash his wounds, clean blood and puss, apply medicine, tie bandages. He even used to clean the mala-mutras and put new clothes for his Guru. He used to do Bhikshaatana and get food for his Guru. Vedadharya used to eat the whole of it and used to blame Deepaka for not bringing sufficiently more. Deepaka never used to get angry and without any viraamam and with great care he used to do his Guru’s seva.

One day, impressed by the Guruseva of Deepaka, Lord Vishveshvara appeared before him and said “Vatsa! Your Guruseva is amogham. Please ask me what you want”. With great aanandam Deepaka replied “Sarveshvara! In this world I dont know anything except my Guru. I will ask him after he wakes up from his sleep and tell you”. After Vedadharya woke, Deepaka told him what happened and asked him “I will go to Shiva and ask Him to heal you”. Vedadharya didnt accept and said “One must experience the result of his paapam. Then only they will be destroyed. Only in that I will have trupti”.

The next day, Deepaka went to Vishveshvara sannidhi and didnt ask for any varam. Seeing the Aadhyaatmika-saadhana of Deepaka, Parameshvara took him to Nirvaana-mandapam along with Parvati Devi. There Shrimannarayana and other Devatas were there. There Shiva told everyone about the Guruseva and Sevaasakti of Deepaka and praised him. Shrimannarayana said “Please tell Us your abhishtam. We are ready to grant it”. Deepaka did saashtaanga-vandanam and replied with gadgada svaram “Devaadideva! I never did your Naama-smaranam. Neither did I do your puja or archana. Why are you ready to give me varam?”.

“O Vatsa! Guruseva is equivalent to doing seva to all Devatas. Hence please ask Us what you want” said Shrimannarayana. “Then please grant me achanchala Guru-Bhakti” said Deepaka. All the Devatas were happy with Deepaka and granted him the same.

Morals in the Story:

  1. Guruseva is equivalent to seva to all Devatas. Deepaka, with his unparalled Guruseva, had the Durlabha-darshanam of all the Devatas.
  2. Vinayam, Guru-Bhakti and interest in learning are very important for a Vidyarthi. One who has these qualities can learn all shastras in no time, like Deepaka.
  3. One must experience the result of his paapam some or the other time. This was told by Vedadharya many times in the story. Hence one must be very careful not to do paapa-karyas.

Search Terms: Dipaka, Papam, prayashchittam, Kaasi, Kashi, Manikarnika

Published in: on July 9, 2006 at 4:38 pm  Comments (4)  

Saadhu’s anger

Once upon a time a Saadhu used to live in a village which was highly populated. Since he was a Saadhu, he was given great respect and many used to come to him, ask many questions. Because of this jana-sanchaaram he used to have dhyaana-bhangam. Sometimes he used to get frustrated and get angry. He thought if he goes away from the village then he can do his japa-tapas without any disturbance and hence he would never get angry.

There used to be a hill far off from the village which had many trees that gave very sweet fruits and at the foot of the hill there was a water canal that used to have sweet and cold water. The Saadhu built his kutiiram on the hill and do his tapas undisturbed.

Once he got very thirsty and went down the hill to get water in his kamandalam. While getting water, the kamandalam slipped and rolled down the hill. He again went down, collected water and started to climb back. This time he, by mistake, hit a stone and stumbled. Kamandalam again rolled down and this episode repeated again. This time Saadhu got angry and threw his kamandalam onto the ground.

He suddenly realized — when he was in village he used to think that the people were the cause for his Krodham, but now there is no one. Even now he could not control his krodham. He concluded that his anger was not because of others and it is because of his own svabhaavam. He thought where ever he stays, he must change his svabhaavam; there is no use blaming others. He went back to the village and continued his tapas and never got angry again.

We also do the same. We think our anger is because of somebody else. Usually it is because of our asahanam. Kshama is a great satgunam that when inculcated, helps us to be calm and have shaantam.

Morals in the story:

  1. Krodham is one’s greatest enemy. We all must realize that and try to control it as the great Saadhu did.
  2. We usually associate our krodham to others or external factors; but rarely realize that it is due to our asahanam.

Note: We have stopped following IAST. This was because many felt the hyphens, dots etc. are more confusing, distracting than helping correct pronunciation.

Published in: on July 6, 2006 at 6:29 pm  Comments (1)  

Stories of Bhaktas related to our Ancient Temples


Importance of this day!

Tīrtha Yātra

The glory of India

कः पन्थाः ?

महाजनो येन गतः स पन्थाः

Moral Stories

A tribute to the great Bharatiya Samskruti.